Participant-Observer
“…I
think there’s a huge benefit to being a participant-observer…And to learn to go
back and forth…simultaneously learning and observing and at the same time be
fully present—was a marvelous thing to learn. And it’s a marvelous way to live,
actually.”
Mary
Catherine Bateson (“Living as an Improvisational Art,” On Being interview with
Krista Tippet)
Mary
Catherine Bateson, Professor Emerita in Anthropology at George Mason University,
and daughter of anthropologists Margaret Mead and Gregory Bateson grew up as an
anthropology experiment. She tells in the interview with Krista Tippet about an
occasion when she was eight or nine years old, of going to a child’s house because
her mother had been asked to observe him and help the parents learn how to help
him behaviorally. Mary Catherine was sent to the playroom with this child while
Margaret Mead interviewed his mother, and after two hours of being hit, pinched,
and generally abused, she gave her mother a recorded analysis of his behavior. At
eight, she was already trained to participate and observe.
Participant-observers
engage rather than simply observe; they ask questions and record the answers.
They sit with, and take part in, the lives and everyday rituals of their
subjects of interest; they listen to the instructions given to children and observe
the treatment of elders. In doing this emersion into a different culture, they
experience the life of the people with the goal of understanding who they are,
what they value, and how they live.
What
makes anthropology different from other professions is that there is no
judgement of the lifestyle—how different it is, how to “fix” it to make it
better, which too often means, more like ours. We assume that our lifestyle is
the best one, and that everyone else wants to be like us, and to have what we
have. I’m not an anthropologist, but I don’t believe that’s true. Other people in
other lands love their way of life as much as we do in most cases. I cannot imagine
what it would be like to have an occupying force tell me that the way I live is
all wrong, and that from now on, I should live differently. Can you?
It would
be wonderful if we were to simply learn from each other, and care about the
lives of people who are dramatically different from us—including our neighbors
and friends. The lust for power interferes with that in many places and within
many hearts. Here’s what Carl Jung said about it: “Where love rules, there
is no will to power; and where power predominates, there love is lacking. One
is the shadow of the other.” That’s true in our personal relationships as
well as our national ones. Today, go forth in love and leave the desire for
power behind. We’ll have a safer, kinder planet if we do.
In the Spirit,
Jane
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