Thursday, June 24, 2021

From Dark to Light

 

Liminal Time

“The energy in any system eventually dissipates and must be renewed at crucial intervals. In the social milieu, that is accomplished by various rites of passage.”

Timothy Carson (The Liminality Project)

          Timothy Carson is the director of The Liminality Project and has written extensively about liminality, both individual and societal. The idea of liminal time and space comes from the Latin word, limen, meaning “A threshold.” We automatically think of the opening in a wall we call a “door,” but threshold is broader than that—it is a transitional term and can mean the opening from one life stage to another, the physiological changes from child to teen and teen to adult. It can mean the social transition from one state of governing or organization to another, and many other “from-to” scenarios that we as human beings transit over a lifetime. Images of liminality are often sunrises on an expanse of ocean, long, empty roadways, or the empty arches of a colonnade.

          In social structures, we mark our liminal passages with rites and rituals. For example, baptism, bar- and bat-mitzvah, first communion, Quinceanera, high school graduation, marriage, military service, and many others. We mark them because they signify a change in status, in beingness, in identity. We go from child to adult, from single to married, from student to employee. So many transitions in a lifetime—both within and without. Some of them are celebrated in high fashion, and some happen internally, almost without notice except by the person going through it. All of them are transitory—and that is how they are meant to be.

          According to Timothy Carson, there is a predictable pattern to liminal transitions. They happen in three stages: Pre-liminal, which is the known and assumed structure of ordinary life. Liminal-an ambiguous transitional period. And Post-liminal-the new, adjusted, and transformed state. The liminal period is marked by chaos and confusion, sometimes by anger and emotional instability while a person, or a culture, figures out what its new form will be. It is, as Carson puts it, “a time of ambiguity, paradox and confusion.” A person going through this threshold stage is dangerous simply because they have lost their dependable stabilizing guardrails, and do not yet have new ones. They are free-falling to a degree, and unpredictable. Societies are like that too in the transitional stage of liminality. We, here in America, and perhaps in the whole world, are now in this stage.

          We have been through a pandemic that has killed millions of people worldwide. We are now trying to adjust to a new normal that looks nothing like the old normal. We have endured a catastrophic political season in which a sitting president incited an attack on the nation’s capital building to derail the very ritual that would replace him. That scene at the capital on January 6th, came straight out of the Dark Ages. It was mob-chaos that involved hand to hand combat with primitive weapons. I didn’t see any pitchforks there, but they would have fit right in with that shamanic dude with the horns. We are now in the “post-ictal phase of the seizure.” We are withdrawing from 20 years of war and trying to resume life as we knew the American way to be, but we can’t remember what it was, or even if it really was that way. There has never been a clearer time of liminality.

          One hopeful thing to remember is that this is a transitional stage—we are going through it, and we will come out the other side. We will not be the same people, or the same country, and the world too will be different. Transformation is part of the cycle. I’ll be honest with you—I’m excited to see what we become. Stay tuned. We’ll check it out together.

                                                  In the Spirit,

                                                  Jane

         

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