Saturday, March 13, 2021

Shells on the Beach

 

Symbols

“This is the proper use of symbols, not to coldly represent ideas, but to call into being all that lives in us and about us. They help us to bear witness to the painful mystery of living, and whether a crucifix, a small weeping Buddha, or a broken shell from a long-forgotten sea, they help us bear the days.”

Mark Nepo (The Book of Awakening, p.90; Conari Press, 2000)

          Do you collect things from your trips (back when we actually took trips) as souvenirs? Do you find it impossible to part with items that belonged to someone you loved, even though they have no intrinsic value? Sometimes the simplest thing can bring us joy. I have a baking dish that belonged to my grandmother, then to my mother, and then, after Mother died, to me. I think of Mother and Mama every time I pull out this small, square casserole dish. That’s what symbols do—they point us to deeper connections. Mark Nepo describes them this way: “Symbols are living mirrors of the deepest understandings that have no words.”

          I have always been a symbol gatherer. Not store-bought t-shirs with logos or coffee mugs with beach scenes, but a stone, or a shell, or a piece of driftwood picked up off a beach where my toes were covered with sand. Once, I came out of the desert with a backpack full of cactus skeletons, and gnarled sticks. Someone in the airport asked, “Do you always carry your firewood with you?”

          Some of us place particular importance on certain animals. We might wear the symbol as a necklace, or a bracelet. My friend, Isie, for instance, wears a silver bear on a chain around her neck. When we feel a little lost, we may put on our “good luck charm” to give us courage.

I have my father’s official handpress used to mark his maps with his name and license number. I can’t use it, of course, but I also can’t bear to part with it. It connects me to him, and sometimes I need that. As Nepo says, “This isn’t illusion or escapism…” Instead, it calls into the present moment the memory of my dad and I feel the same love and respect I felt for him.

In every culture, human beings mark their lives with symbols—whether a taking a simple photograph, drawing an antelope on the wall of a cave, leaving a stone at the wailing wall, touching an ancient monolith in the UK, or marking a bridge overpass with a graffiti signature—we are creatures who speak the language of symbols.

I wonder whether you are a collector of artifacts, gathered items, that mean something to you alone. I once visited a seafood shack in Mexico Beach in which every single wall and even the ceiling were covered in dollar bills, signed, and dated by the person who left each one. Like throwing pennies into a fountain, they are good luck wishes and symbols that say, “I was here. This is who I am.”

Symbols that hold meaning for you speak your name, identify you, and at the same time, connect you with something older and deeper. Tattoos are modern examples—not unlike the cave paintings a Lascaux. They mean something to the person wearing them that cannot be expressed in words. What are your sacred symbols? How do you honor them?

                                        In the Spirit,

                                        Jane

No comments: