Digging
for Gold
“The
Buddha identified six intentions that are the motivating force behind
our actions:
*Good-will
(or kindness)
*Compassion
*Generosity
*Ill-will
(or anger)
*Cruelty
*Greed”
Toni
Bernhard, J.D. (Turning Straw into Gold; “What Is Karma and Why
Should It Matter to Us?” Psychology Today, May 1, 2012)
This article by Toni
Bernhard can be found on Psychology Today's website. In it she points
out that karma is “the planting of behavioral seeds that turn into
lifelong habits.” The intentions listed above are what Carl Jung
referred to as polar opposites, or mirror opposites:
good-will—ill-will, compassion—cruelty, generosity—greed. They
represent the pure form of an intention and most of us, thankfully,
fall somewhere in between.
I honestly don't know
anyone whose intentions fall entirely at one end or another of those
spectrum. They represent the divide between saint and sociopath, and
most of us are neither. However, becoming aware of where our intentions fall is worth a look. It's uncomfortable to examine one's own
intentions; uncomfortable and difficult. Often they are hidden
beneath a pile of defense mechanisms (ways we avoid facing facts,
such as repression, regression, and denial). And, in truth, we humans
are bonding animals by nature, and matching intentions is one way of
bonding. It no doubt comes from our tribal roots, and even older, our
mammalian roots, to choose an us-against-them approach to life. We
see it everyday in our political divide almost no matter where we
live in the world. And often we see in in our families and among our
friends.
The whole idea of turning
straw into gold, as in the fairy tale story of Rumpelstiltskin, is
metaphor for transforming what is dull and weak in us into a state of
wholeness. The alchemists were perhaps the best real-world
examples—they gathered base elements, and put them through a
refining process in an effort to turn them into gold. We can do the
same by examining our intentions in any given situation. Is our
intention to deepen our bond with another person? Is it to bring harm
or dishonor to someone? Is it to make ourselves look/feel better? Do
we genuinely want to help? It may be all of the above. It's
complicated, and most of us don't want to wade into those weeds, so
we just say what we say, do what we do. We, perhaps, feel bad
afterward, but never take the time to figure out why. Who wants to
dig around in that cold, dark mine! Here's my final thought—advice
to myself—remember that it's GOLD you're looking for. (There may be
some diamonds in there, too!)
In the Spirit,
Jane
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