The
Grandmother Tree
“I
would often engage my secondary school students in the childhood art of
climbing trees to do a ‘tree sit’ for an afternoon. Inspired in part by John
Muir’s penchant for climbing, sitting, and ‘riding’ trees…it became one of the
most effective lesson plans within my arsenal of activities designed to create
experiences for youth. In keeping with the Socratic injunction that my role was
to create the ‘soil’ within which the seeds of thinking could take root, and
not to teach, I soon marveled at the results of this academic activity.”
Keith
Badger (“Meeting Remarkable Trees,” Parabola, Summer, 2022, p.45)
Were
you a tree-climber as a child? I was. There was very little privacy in my household
growing up. I didn’t have my own room as my sons did, and there was no
private space in which to store my “stuff.” So, woods became a refuge for me—as
an introverted, shy child, I spent a lot of alone time even then. Please don’t hear
this as a lament—I loved every minute of it. Tromping through the woods,
turning over rocks to see who lived under them, and climbing trees to get a
lofty view of the world—my idea of a perfect day. Even then, I loved collecting
interesting specimens of plants and rocks, making terrariums out of pickle
jars, and for me, tree limbs felt as comfortable as my bed at home.
In this
article from the summer edition of Parabola, Keith Badger describes his
experiential method of teaching secondary students about nature—the world’s and
their own. On Friday afternoons, after “a week-long battery of schooling”
they took to the forest and 15-20 teenagers scrambled into the canopy of the
trees. He describes the “boisterous and exhilarating commotion stirred by
their exciting ascent” followed by silence and calm for the next 90
minutes. His goal was not only to stimulate students to relate differently to
nature, but for them to slow down long enough to think their own thoughts and allow
their own questions to arise. Anyone who’s raised a teenager knows this is an
amazing achievement.
Trees
are archetypal in that they defy gravity by rising into the sky yet stay rooted
deep in the earth. They appear something of a mystery to us even though we live
with them every day of our lives. They provide homes to myriad creatures, birds
and raccoons, opossums, thousands of insects, bats, and their roots stretch out
underground as wide as their branches reach above. Trees communicate with each
other and if we’re listening, as Badger’s students did during their “tree time,”
they communicate with us.
Original
people the world over know that trees, and all of the natural world count in the lineage of our ancestors. In
fact, because of wisdom of the Indigenous Māori, New Zealand has recognized the
Whanganui River as a legal person, with all rights and privileges. Native
Hawaiians prevented Mark Zuckerberg from buying Indigenous lands because they
considered them to be “an ancestor, a grandparent, and elder.” (Badger,
p.49) In my own neighborhood, the last of the great-grandmother live oaks was
cut down a few weeks ago. I can’t tell you how sad that made me.
Reading
this article in Parabola made me think about my own childhood “tree time” and
how much I relied on it for nurturing. I realize now that the time I spent in
trees then is what makes me feel as I do about trees now—they are my ancestors,
and when I was young, they truly were my grandmothers. I hope there is a tree
that you are related to, and that you visit often. And I hope that
somewhere on this planet there are teachers like Keith Badger who are taking
their students to the canopy to learn the lessons of the sky, the long view,
and the importance rootedness. May it be so.
In
the Spirit,
Jane
1 comment:
I love love this piece. Thanks.
Ethel Morgan Smith
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