Monday, October 31, 2022

Linear Thinking

 

Cause and Effect

“We can no longer think of causality as absolute law, but only as a tendency or prevailing probability.”

Marie Louise von Franz (Jungian Analyst)

          As you know, we in the west tend to be linear thinkers. A, leads to B, which causes C. We think in cause-and-effect terms. Which is why we are the most litigious society on planet Earth. If something goes wrong, it must be someone’s fault, and they “should” be made to pay. Even though accidents happen—especially during inclement weather—we tend to search for someone to blame. If we can’t find a reason for such an accident, we attribute it to God or to Satan, or some other mysterious entity. We attribute, for instance, the incredible number of mass shootings we have in America to “mental health issues” when 16.2 million people, almost 7% of adults in the US, are diagnosed with mental illness, and 16.19 million of them never commit a crime of any kind, much less murder.

          The Chinese, on the other hand, are “field thinkers.” They think in terms of what circumstance came together to create this situation. In the words of von Franz, “The Chinese are not interested in what they should do; their interest is rather in the whole situation so that they can act in awareness of it.” The difference in how we think is attributed to the predominance of extroversion in the west, and introversion in the east. Extroversion leads us to want to act, as opposed to the Chinese model of introversion which likes to live in the “idea of wholeness.” Our way of thinking is a straight line from cause to effect, and theirs is a circle with several events included in it.

          The lesson for us is, of course, that there is not always a causal factor for everything that happens. Much of the good-bad-ugly that goes on every day is random in nature. If you win the lottery, it’s a random event. I think the odds are something like 16-million to one. If a tornado winds through your neighborhood, and your house is obliterated, there is no one to blame. If your neighbor’s house is spared, there is no one to praise. Tornados and their destructive path are random and unpredictable.

          Not to say that we don’t automatically thank God when we are spared disaster; we do—even atheists thank God when they’re spared. But to attribute the destruction to God and assume that your faith is what spared you but not your neighbor, is both arrogant and presumptuous. The Divine does not work like that—truly. The Divine simply is, and it is there whether we are in turmoil or in joy, always and forever. It sits with you when you are sick or sad or angry. It dances with you in joy and excitement. It animates you and your world and when you know this, when you feel it, you will understand that “bidden or not, God is always present.” (Jung) God is present with you, and with your neighbor.

                                                  In the Spirit,

                                                  Jane

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