Tuesday, March 12, 2019

Naming the Source


Image of God

My own image, my own idea of God, as imperfect and as evolving as it is, right now would be the glue that hooks everything together, the consciousness that moves between all living things. When I use the word God, I do not envision a large person with two arms, two legs, a nose and two eyes. I envision instead some presence so beyond my being, a presence that both knows the stars by name and knows me by name as well, that is not here to be useful to me, that is not here to give me things as much as to ask me to give myself away for love...When I say the word God I mean I trust in the goodness of life, of being, I trust that beyond all reason. I trust that with my life.”
Barbara Brown Taylor (interview on NPR's Fresh Air, 2006)

This is the most beautiful description of God I have ever heard. It was replayed yesterday when Terry Gross interviewed Barbara Brown Taylor for her new book, Holy Envy. Even Barbara said, “I was much smarter then [in 2006].” We all have our own image of the Divine, though most of us still have a hard time getting away from “God the Father,” a sort of super-Santa, who, if we ask nicely, will give us good things. Even when life takes a turn for the worst, we cling to the belief that only good things come from God. And some of us are crushed when they don't. We feel abandoned, punished.

Rev. Taylor spoke about the class in World Religions she taught at Piedmont College in north Georgia; about taking her students to a variety of different synagogues, mosques and temples to experience other religious practices first-hand. One of the things she mentioned about Buddhism that has always resonated with me is the idea of non-attachment because all things change. If something wonderful is happening, you know it will change over time, and the same is true when something terrible is happening in your life—it too will change. I picture the Yin-Yang symbol, with each side flowing into the other, containing always a little bit of its opposite. It's reassuring to me to know that nothing lasts forever—good or bad—it will pass. I trust that because it reflects my own experience of life's unfolding.

The presence that “hooks everything together” is life itself. It is the source and the substance—the alpha and the omega. We came from it and we will return to it. We are one with it now. Just like the Yin-Yang, there is a dark side and a light side to it with no division between. Through it all, there exists a non-judgmental consciousness that is aware of us because we are not separate from it, and aware of all things, because they too are part of it. We have given that presence many names—God, Allah, Brahman, Atman, the Way, the Tao, Great Spirit. Whatever name we give it, there is only one all encompassing presence. Like Barbara Brown Taylor, I trust it with my life simply because it is my life. And, it is your life, too.

                                                                   In the Spirit,
                                                                       Jane

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