Tuesday, September 18, 2018

Hexagram #37: Jia Ren


The Family

Jia Ren literally means 'house people.' It refers to all the members of a household...The basic theme of the hexagram is that when all of the members of the family have their appropriate relationships to one another, the family is well ordered and will be at peace.”
Jack M. Balkin (The Laws of Change: I Ching and the Philosophy of Life, p.390)

It is not surprising that when I randomly opened the I Ching this morning, the hexagram was #37—The Family. I spent yesterday in outpatient surgery with my son, Jake, while he had sinuplasty—the second of two planned surgeries. Everything went well until his lungs didn't want to clear fluid after the airway was removed, and his blood-oxygen saturation was too low. Also, one eye was dilated and non-responsive. We spent all day with a very concerned and involved medical team, and went from there to see a friend, John Owen, who is an ophthalmologist, to make sure the eye dilation was a product of medication and not because he'd had a stroke. To say the least, it was a nail-biter of a day. Just so you know, Jake's doing well this morning—still zonked, but up and moving and breathing normally. Our families are both the best thing we have in our lives, and the one thing that can stomp us flat in a heartbeat.

According to The Laws of Change, “family is a metaphor and model for virtually all other forms of social organization.” Each member of the family has specific duties and relationships. In case you are getting your hackles up thinking I'm talking about gender-based role models, take a breath. I'm not. It is simply that we all have strengths and weaknesses; for instance, some of us are more adept at care-giving than others. All of us have skills that are much needed in our home, and in our community. In ancient Chinese society, everyone, male and female, was subordinate to someone or something else—yin to someone else's yang. When we refuse to live from our strengths, we have less to offer to the family, and to the community. In essence, we operate from a position of weakness, which automatically places us in a subordinate position. If what I have to offer is excellent care-giving skills, whether I am a man or a woman, then to withhold those is not only a loss to my family and my community, but puts me in a deficit position.

“If you want to have a positive effect on others, you must lead by example. Trust and reciprocity must be established by your actions as well as your words.” (Balkin, p.393) If you know what your strengths are and use them, and you will always have something to offer. If we encourage others to function from their strengths, we will always have something to receive. This leads to peace and contentment in both family and community.

                                                               In the Spirit,
                                                                   Jane

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