Friday, February 6, 2015

Listening to the voice of...

Conscience

Conscience is like a guest, a noble guest who comes to your house and you don't recognize him. You make him very uncomfortable, because he is a very sensitive guest, and because you don't recognize him you behave in front of him in a way that is very painful to him. Then a moment comes when you begin to see that this guest is yourself, and you begin to feel this discomfort, and you feel ashamed because you've not treated this guest properly.”
John G. Bennett (Conscience, Parabola, Spring, 2015)

John G. Bennett was a British mathematician, scientist, industrialist, author and teacher. He established the International Academy of Continuous Education in Gloucestershire, England in 1971. He was also a student of the spiritual teacher, G.I. Gurdjieff. He liked to introduce a theme each week for his students to ponder with the focus on self-observation. When they came together again, he gave a short presentation and spent the rest of the class responded to the questions and experiences of his students.

Conscience is an interesting thing. Unless we are sociopaths, we all have it as part of our internal infrastructure, but most of the time we treat it, in fact, like an unwelcome guest. It typically sounds like a voice belonging to someone else, suggesting to us that what we are about to do, or what we've just done, might not be a good idea. This voice recommends that we reverse course, or that we undo it by righting the wrong. But there's another voice inside that argues; that rationalizes and supports the action as necessary and not intentionally bad. These two duke it out until one of them has the last say.

Once we're aware of these voices, it's fairly easy to see that they constitute a vestal chorus, always there, chiming in with their commentary. It is also quickly clear which one usually wins. Sometimes our inner argument comes from the moral teachings our our religion. We may have been told that something is inherently wrong, and that we will suffer “eternity in hell” if we do it. That voice says, “Thou shalt not!” I hate to say it, but morality imposed from outside ourselves produces false conscience, based upon fear of the consequences.

The voice we must learn to trust is the one within. The one that says, “You might want to think about that.” or “What do you think will happen if you do that?” True conscience allows us some freedom. It encourages us toward moral behavior out of thoughtful consideration rather than imposed fear. Welcome that guest into your home and make him comfortable.

                                                        In the Spirit,
                                                            Jane


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